Anirvan Books
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Akshaya Prakashan, अन्य कथेतर साहित्य, महाभारत/कृष्णलीला/श्रीमद्भगवद्गीता
Anubhasya on the Brahmastura
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Akshaya Prakashan, अन्य कथेतर साहित्य, महाभारत/कृष्णलीला/श्रीमद्भगवद्गीताAnubhasya on the Brahmastura
Anubhasya on The Brahmasutra by Mahaprabhu Sri Vallabhacharya with the commentary Bhasyaprakasa of Gosvami Sri Purusottamaji and the super-commentary Rasmi on the Bhasyaprakasa of Gosvami Sri Gopesvarji, edited with introduction and appendices etc. by Mulchandra Tulsidas Teliwala, with a new introduction in English and Sanskrit by Goswami Sri Shyam Manoharji Maharaj, Sasthapithadhisvara, Mandira Sri Mukundarayaji Sri Gopalalalaji, Kasi, 4 Volumes.
The present commentaries on Anubhasya known as Prakasa written by Sri Purusottama Carana, a descendent of Sri Vallabhacarya and another on the same known as Rasmi by Sri Yogi Gopesvara, of the same lineage, provide excellent and appropriate interpretation of the tradition. In fact, Anubhasya of Vallabhacarya with these two commentaries given by Sri Purusottamacarana and Gopesvaraji is the most authentic text for providing illuminating interpretation of the Brahmasutra.
This edition was originally printed by Nirnaysagar Press, Bombay, an institution known for publishing and printing the authentic editions. This work was published some eighty years ago, now printed again with a new Introduction in English and Sanskrit by one of the greatest scholars of modern times in the tradition.
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Akshaya Prakashan, महाभारत/कृष्णलीला/श्रीमद्भगवद्गीता
Buddhiyoga of The Gita and Other Essays
The present volume contains nine essays, the first on Buddhiyoga being the most considerable. In these essays, Sri Anirvan covers a wide area and touches upon most of the salient points of Hindu spirituality, directly and indirectly. He roams through the vast territory of Hindu philosophical and;theosophical thought with ease and familiarity. He combines scholarship with sadhana supported by an intellect which is analytic as well as synthetic.
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Akshaya Prakashan, अन्य कथेतर साहित्य, महाभारत/कृष्णलीला/श्रीमद्भगवद्गीता
Gitanuvachan: Gita par Swami Satyanand ki jijnasaom ka Srimat Anirvan dwara samadhan
Akshaya Prakashan, अन्य कथेतर साहित्य, महाभारत/कृष्णलीला/श्रीमद्भगवद्गीताGitanuvachan: Gita par Swami Satyanand ki jijnasaom ka Srimat Anirvan dwara samadhan
There are many commentaries on the Gita which generally lack in the Vedic thought. This work, not only presents the Vedic but also the thought of the entire Mahabharata in its interpretation of the Gita by Anirvan, a great scholar of Vedas and Vedic literature.
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Akshaya Prakashan, सनातन हिंदू जीवन और दर्शन
MANDUKYA UPANISD and PRASNA UPANISAD
MANDUKYA, though it is the smallest UPANISD – it consists of only twelve short passages – it encompasses the entire range of human consciousness. It describes beautifully all the states of consciousness along with the discipline – Sadhna to raise our consciousness from the lowest to the highest, culminating in full attainment of the Self-Atman or Brahman.
The main subject discussed in the Prasna Upnisad that of Prasna (The Primal Energy) in the form of four questions. The fifth question is about Pranava. In it we get the indication about the Sadhana spiritual discipline to realise the ultimate Truth. The last question is about the Goal, about the Being whom we have to discover in ourselves.
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Akshaya Prakashan, वेद/उपनिषद/ब्राह्मण/पुराण/स्मृति
Veda Mimamsa, Vol.1
Veda Mimaiinsa, as the name denotes is an investigation into the mystery of the Veda. Delving deep into the nature of Vedic literature, the moorings and reflections contained in it and the various modes of its interpretations down the ages, Sri Anirvan in this epoch making book of his through his deep insight, profound understanding, threadbare and lucid analysis has unveiled the real meaning of the mystic language of Veda tearing apart the misconceptions surrounding it. These misconceptions grew, Anirvan reflected, out of the misinterpretations of modern Indologists who unfortunately projected and popularized the notion that Veda was a senseless ritualistic doctrine created by premature primitive minds. Anirvan has made it clear that Veda is primarily the storehouse of spiritual knowledge and that the diverse spiritual and religious thoughts and practices flowing through india over the centuries are in fact drawn from the same source-stream of perennial spiritual praxis and wisdom contained in the Veda. Anirvan has looked into the poetical philosophy of Vedic seers and has also shed a new light in the modes of interpretation by explaining that the direct luminous perception (cinmaya pratyaksvada) should be the right approach to proper understanding of the Veda and also of the ethos that created such luminous and voluminous body of literature.
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