Jungle | जंगल
NARENDRA KOHLI
Out of stock
गॉव, उसके पेडों से भरे जंगल, लकडी की चिराई और उसका ठेका- और ढेकैदारों की अजीबोगरीब दुनिया से संबंधित एक शक्तिशाली उपन्यास.. प्रसिद्ध लेखक नरेंद्र कोहली की कलम से।
Rs.75.00
Out of stock
Jungle | जंगल
NARENDRA KOHLI
Weight | .150 kg |
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Dimensions | 7.50 × 5.57 × 1.57 in |
AUTHOR : NARENDRA KOHLI
PUBLISHER : Rajpal and Sons
LANGUAGE : Hindi
ISBN :9788170283065
BINDING : (PB)
PAGES : 104
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This book is an account of how Dr. Kalam visualizes Information and Communication Technology mining the rural talent. Here, Dr. Kalam presents his dream of schools in India at 2020 as symbiotic nerve centres connecting teachers, students and community; personifying knowledge that exists in the world. He also makes a clarion call to accelerate the process of societal transformation. This would involve raising the standards of governance and safeguarding the sanctity of public institutions. The book uses the metaphor of a tree to describe the process of knowledge bearing fruits of prosperity in the contemporary globalised world where different phases, formative, adult working life, and post-50 experienced senior citizens, call for different kinds of learning. The book refers to a contextual contribution of a large number of Indian scientists and artists and proves that there is no age bar to blossom. He advocates creation of conditions that favour growth of diverse individual talents akin to a garden and calls for a scientific mind-set guided by conscience, consensus and by actions that take our social and moral values into account in building our own systems.
Veer Savarkar was the first man who called the mutiny of 1857 ‘A War of Independence’. Until his time, no Indian had dared to say so. The martyrs of 1857 are really fortunate that they got such a historian to tell their history who himself was both a historian and a creator of history. At times, we visualise Veer Savarkar coloured in the red colour of that revolution, as if he himself was present on the battlefield and participated in the heroic war. At other times, we see him patiently analyse the strengths and weaknesses of both sides—why the mutineers lost and why the British won. The way he analyses the politico-military aspects of the revolution shows his wisdom as a youth of 26 years.
The Indian War of Independence, 1857, is a step by step account of the uprising of Indian Hindus and Muslims against the ruthless British rulers. Tracing footsteps of the barefooted, undernourished and almost unarmed Indian masses challenging the British bullets by the sheer force of their will power, the author establishes beyond an iota of doubt that the uprising was a War of Independence and not a mere Sepoy Mutiny as dubbed by the British.
Some glaring truths about this book:
• This book became the Bible for Indian revolutionaries.
• The book was proscribed by the British Government before its publication.
• The book was smuggled into India and England after it was published in Holland.
• The demand for this book was so enormous that it used to be sold and resold at the stupendous price of Rs. 300 (in 1910).
राजयोग-विद्या इस सत्य को प्राप्त करने के लिए, मानव के समक्ष यथार्थ, व्यावहारिक और साधनोपयोगी वैज्ञानिक प्रणाली रखने का प्रस्ताव करती है। पहले तो प्रत्येक विद्या के अनुसंधान और साधन की प्रणाली पृथक्-पृथक् है। यदि तुम खगोलशास्त्री होने की इच्छा करो और बैठे-बैठे केवल ‘खगोलशास्त्र खगोलशास्त्र’ कहकर चिल्लाते रहो, तो तुम कभी खगोलशास्त्र के अधिकारी न हो सकोगे। रसायनशास्त्र के संबंध में भी ऐसा ही है; उसमें भी एक निर्दिष्ट प्रणाली का अनुसरण करना होगा; प्रयोगशाला में जाकर विभिन्न द्रव्यादि लेने होंगे, उनको एकत्र करना होगा, उन्हें उचित अनुपात में मिलाना होगा, फिर उनको लेकर उनकी परीक्षा करनी होगी, तब कहीं तुम रसायनविज्ञ हो सकोगे। यदि तुम खगोलशास्त्रज्ञ होना चाहते हो, तो तुम्हें वेधशाला में जाकर दूरबीन की सहायता से तारों और ग्रहों का पर्यवेक्षण करके उनके विषय में आलोचना करनी होगी, तभी तुम खगोलशास्त्रज्ञ हो सकोगे।
संसार में यह एक प्रेरक शक्ति है। मनुष्य जैसें -जैसें उन्नत्ति करता जायेगा, वैसें वैसें विवेक और प्रेम उसके जीवन में आदर्श बनते जायेंगे। भक्ति को अपना सर्वोच्च आदर्श बनाना चाहिए तथा संसार और इंद्रियों से धीरे धीरे अपना रास्ता बनाते हुए हमें ईश्वर तक पहुचना है अथार्थ् भक्ति, भक्त और भगवान तीनों एक है।
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